Rewriting Trans History With 3 Simple Points

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You’re doing it wrong: Serving LGBTIQ Library and Archives Users – http://tinyurl.com/6uhtt5q

The above represents practically all that’s wrong about the transgender coinage myth that’s been propagated over the last 20 years. Let me just put that myth to rest with 3 simple bullet points:

So, that last little fig leaf (the Virginia Prince December 1969 one-usage of transgenderal) that the Prince fountainhead myth was still clinging to has just been plucked away.

If you’re a researcher, I encourage you to read this to better understand how and why coinage myths harm the trans community. If you need an esteemed PhD to tell you that coinage stories are usually myths, here’s Dr. Daniel Dennett talking at Oxford University:


http://www.youtube.com/watch?v=SkAjS9Mfif4

If you’re interested in understanding why these academia-propagated coinage myths fueled the TS Separatism movement and why that movement is now dead without it, read this.

And, so… to all those who’ve given me so much hell over the past year for daring to expose their beloved Prince fountainhead myths… I want you to know exactly how enjoyable this moment is for me:

Researchn’ like a boss. Yup, that’s right. Yet more awesomeness from the Houston Trans Community.

And, finally… to drive home how Prince promoted her own mythic fountainhead status, here’s how she treated trans author and activist Kate Bornstein:

 

I’m calling it: The death of the TS separatist movement

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I’m going to call it: the TS Separatist movement – as it has existed over the past 5 years – is dead. The foundational falsehoods upon which TS Separatism was built have been exposed and thus, destroyed.  Furthermore, in an ironic twist, it’s been shown that the guy HBSers (a subset of the TS Separatist group) named themselves after didn’t actually think one could transition from one sex to another. Practically all Separatist opinion leaders have moved on to (hopefully) do better things with their time and energy… and I wish them well! The only ones left seem to be the young earth creationists of the trans world:

It’s a conspiracy! All facts are faked!

The Separatists who are left seem to represent the JustJennifer/RadFem/Nick Chaleunphone/Ashley Love contingent. They are the remaining vanguard of a movement which now finds itself without a coherent  narrative. Here’s a quick review of the Separatist mythical fact claims which have been objectively busted:

  • The colonization of transsexuals meme: Busted! 1
  • The transgender was an invention of the 1990s meme: Busted! 2
  • The transgender was coined by Virginia Prince meme: Busted! 3
  • The transgender came from transgenderist meme: Busted! 4
  • The transgender originally meant crossdresser meme: Busted! 5
  • The there was no trans community before the 1990s meme: Busted! 6
  • The as long a transgender exists, progress can’t be made meme: Busted! 7
  • The before the 1990s, transsexuals lived a problem-free life meme: Busted! 8
  • The umbrella terms were an invention of the 1990s meme: Busted! 9
  • The transgender was invented by a Commie in the 1990s meme: Busted! 10
  • The there’s no such thing as a non-op transsexual meme: Busted! 11
  • The Non-transsexual trans folk pose a rape risk to women in the restroom and/or Gender Identity protections make women unsafe meme: Busted! 12

The above memes were the narrative engine driving the Separatist movement. As it turns out, that engine was clearly running on nothing but BS. So where do the TS Separatists go from here? I predict that if they choose to carry on, they will fall into 1 of 2 broad narrative factions:

  • Deny! Deny! Deny! I-CAN’T-HEAR-YOU! LALALALALALA! Some will simply pretend that the truth is not the truth (I predict Ashley Love will take this course)  and/or that any/all evidence which disproves their narrative will be asserted to have been faked. Therefore, evidence disproving the narrative will magically become evidence supporting the idea of a conspiracy against transsexual identity. History – the centerpiece of all the TS Separatist arguments over the past 5 years – will now become somehow irrelevant. They’ll argue that this is today, and today has nothing to do with yesterday; therefore, “transgender” is evil. How did it become evil? It just did. Why is it evil? Just because… that’s why! The imagined horror of “transgender” will become a matter of faith and dogma.
al
Ashley Love: Being called transgender is assault and sexual objectification in the same way that being called human is also be assault and sexual objectification since “gender variants” are also grouped under the human umbrella.
  • Retooled the narrative: Now that it turns out “transgender” originally referred to surgical transsexuals at a time when “transsexual” was, itself, an umbrella term inclusive of crossdressers, some TS Separatists will become TG Separatists. The narrative will be that transgender was originally a transsexual identity and that it was colonized by crossdressers.  Never mind that by 1974, “transgender” was being used as an umbrella term in the US and Britain. The story will become that an international conspiracy of colonization occurred much earlier than the 1990s and that the entire early 70s colonization process must have happened within just a few years. They’ll, of course, ignore that the first use of a transsexual word was used to reference  crossdressers in 1915. They’ll ignore the demonstrable fact that “transsexual” was changed (around 1980) to exclude all crossdressers who had, until then, been explicitly included in what it meant to be transsexual. They’ll choose to pretend that this would not, in fact, mean that – in the very context favored by TS Separatists over the part 5 years – there was indeed a colonization; just one of crossdresser identity by transsexuals and not the other way around. Yes, all of that will be ignored because in this version of reality, only transsexuals True TranssexualsTM can be the special victims of a global conspiracy.

All that’s left for TS Separatists to do is become the trans equivalent of  fringe conspiracy folks (like birthers) or the young earth creationists who believe what they believe because their belief tells them to believe. I think folks will want to cling to having faith in TS Separatists dogma because I think the phony victim narrative will be too irresistible for some. I suspect that for some, the victim narrative has become part of their self-identity by now. Take away the victim narrative and who are they as a person who’s trans? What does it mean to be trans when a significant portion of what they knew about being trans turned out to be wrong?

History and definitions aren’t relevant in discussion about facts and definitions! I’m offended! “I know what’s going on. I’m not dumb.”

In any event, I expect the “I’m offended by transgender” meme to continue in some form. Never mind that they have nothing to base their preference on but preference alone; they’ll become like those white Irish-American people who claim offense if they’re referred to as caucasian  instead of “Irish” or worse, “Celtic” (BTW – my father was Irish).

A Post-Mortem

For years now, TS Separatists have told transsexuals that they’ve somehow been wronged, that somehow their identity has been forcibly taken from them. They’ve asserted (without evidence) that as long as “transgender” exists, the lives of transsexuals wouldn’t get better. In this way – at least on an emotional level – rejecting “transgender” felt as if we transsexuals were doing something to make things right… something empowering. When faced with two choices…

1.) Try to gain empowerment by rejecting a term: Become normal by contrasting transsexuals against what you assert to not be normal. Your plight isn’t your fault; crossdressers are to blame. In the 1950s and 60s, life was great for transsexuals until the crossdressers came along and colonized your identity. You’re a victim. You should feel victimized and you should tell others that you’ve been victimized. You should feel angry. All you need do to set everything right and become radical – special – is to repeat these memes to others from behind a computer screen.

2.) Try to gain empowerment through blood, sweat and tears: Work with people you might not like and constantly out yourself to political and social systems in your effort to promote equality. Commit to, at times, being the most unpopular person in a room full of uncomfortable people in your effort to promote real equality. Invest hours, days and weeks into organizing successful social justice campaigns. Meet your representatives and become involved in the political process… and for your efforts, become a possible target for anti-trans hyperbole while being branded a drone working for a TG Borg conspiracy; an effigy to be openly mocked by transsexuals who chose Choice #1.

… which choice seemed more attractive?  Which offered a special status and immediate gratification? If all I have to do to feel empowered – to feel that I’m special and/or the vessel of some special awareness or knowledge – is claim to be offended when I read term; well, that’s an easy choice to make. Of course, Choice #1 produced no tangible positive results by itself, but hey… like all mental masturbation, at least it felt good.

A special, select group of TS Separatist internet bullies who don’t care about facts and dialogue.

Regardless of how good delusional thinking might feel, the fact is that TS Separatists are no longer in possession of an unassailable reality that confers upon them a special status as both victim and freedom fighter. Now they’re just regular trans folk like the rest of us… not any better or more special and they are certainly no longer part of an elite battalion of a chosen few fueled by the fires of self-righteous hubris.

And, the Eulogy

Well, the time is at hand to admit that, by itself, the outcome of the hysterical rejection of “transgender” has only been drama, resentment and an elitist divisiveness. However, this is not to say that the past 5 years has been devoid of any positive growth. The assertions of fact made by TS Separatists have inspired – as a reaction to their hyperbole – a renascence of sorts within the trans community. The ad nauseum hyperbole spewed forth from  TS Separatists have…

  • Inspired folks like me to do some fact-checking which resulted in the discovery of a rich history heretofore unknown to our community.
  • Inspired people to reexamine ideas we took to for granted. Questions like, “Does organizing really work?” and “Is there really a community?” became topics of consideration.
  • Helped to uncover a well of self-directed transphobia (eg, the belief that “if I can just get the religious right to understand that I’m not like those disgusting crossdressers, they’ll then support me!”)

For the beneficial reactions within the trans community, I want to THANK the TS Separatists. Even though their mean spirited, obdurate and fanatical behavior visited untold suffering upon the lives of those they targeted and even though they worked around the clock to spread a fear-based ignorance far and wide, they were, nonetheless, the irritant which lead to the trans community rediscovering and reclaiming our rich trans history. If it hadn’t been for their misinformation campaign, there would have been no need to respond to it and therefore I wouldn’t have found myself fact-checking their truth claims and everyone would still believe that “transgender” came from the 1990s and had evolved from a term which meant crossdresser. Additionally, this past 5 years has proven the trans community to be just that: a community; because, any “community” that doesn’t have space for dissent and rational introspection isn’t a community at all.

[box]PS: If, after reading this, you think I’m telling you that you must stop identifying as transsexual, please seek help. I didn’t say that and I’m not promoting that. What I am saying is that YOU ARE NOT A VICTIM of a conspiracy. If you want to identify as a transsexual because it’s a more exact way of identifying your experience, that’s great! Probably 90% of the time I identify as being a transsexual. But STOP pretending that it’s offensive every time someone refers to transsexuals as transgender people. It’s not; the TS separatists movement lied to you… now get on with living your life.[/box]

NOTES:

1.) Transgender was used as early as 1965 to describe the transsexual experience. Within 4 years of “transsexual” entering pop culture (1966) “transgender” meant surgical transsexual (1970). Within 4 years of that (1974), “transgender” also meant an umbrella term (see #9 below). While “transgender” was being used to identify surgical transsexuals, the term “transsexual” was meant an umbrella term which explicitly included crossdressers (Type 4 transsexual). Also, Here’s an evidence-based review of that narrative.

2.) Throughout the 1970s, transgender only ever meant transsexual or an umbrella term. No 1970s use of transgender has been found to only mean crossdressers. Transgender and transgenderist existed side-by-side, transgenderist meaning one thing while transgender another.

3.) As it turns out, NO evidence exists which support the idea that Prince’s 1 obscure (and immediate abandonment of) “transgenderal” (December, 1969) is where all trans terms come from. Again, transgender was being used years before that in 1965. If Prince’s 1 early, obscure and immediately abandoned usage of a term is the standard which should be used (without showing actual links between the terms), then we must now claim that all trans terms, including transsexual,transgenderal and transgender, somehow came from “trans-sexed” – a 1915 term which meant transgenderist… which is absurd. 

4.) “Transgender,” “Transgenderism” and “Transgndered” all predates Transgenderist. Transgenderist has been tracked to a newspaper from 1975.

5.) Transgender originally meant transsexual and transsexual was originally an umbrella term: transsexual, 1970 & transgender, 1970.

6.) It’s simple to track a robust, explicitly inclusive and unified community.

7.) From housing protections to Title VII protections, the proliferation of trans protections has exploded over the past 20 years.

8.) The arguments and bigotry that are used against trans folks today are the sames ones they were making against trans folks in the 1970s:

  • “There are numerous subjects who would want to change their sex identity in order to perpetrate crimes of homicide, tape, robbery, assault, etc.”- Columbus v. Zanders, 266 N.E.2d 602, 604–06 (Ohio Mun. Ct. 1970)
  • “Christine Jorgensen, 33-year-old ex-GI who underwent sex-switch operations, shows her diamond engagement ring as her fiance, Howard J. Knox, 38, holds her hand in New York marriage bureau. Christine was refused a license to wed because her birth certificate listed her as a male.” Start of the problems: 4/1959 and the problems continue: 7/1959.

9.) Not only was transsexual and umbrella term, inclusive terms have been a part of trans culture since the early 1900s:

  • Transgesticismus – This 1920 term was originally an Karl Ulrichs term (transgestismus), but was modified by Hirshfield to refer to people who behaved in a cross-sexed manner: “Seine Gesten sind oft so charakteristisch weiblich, daß man geradezu von einem Transgesticismus im Sinne einer Umkehrung der männlichen oder weiblichen Bewegungs modalität sprechen könnte. ” – M. Hirschfeld, Sexualpathologie III., Leipzig: A. Marcus & E. Webers, 1922, p. 11.
  • Hermaphroditismus (hermaphrodite) – Under  Hirshfield’s intersex types, all trans people were classified as being some type of intersex person: “I. Hermaphroditismus genitalis (Zwitter im engeren Sinne), Mischung männlicher und weiblicher Geschlechtsorgane. II. Hermaphroditismus somaticus (Androgynie), Mischung sonstiger körperlicher Geschlechtsunterschiede. III. Hermaphroditismus psychicus (Transvestitismus), Mischung seelischer Geschlechtsunterschiede. IV. Hermaphroditismus psychosexualis (Homosexualität, Metatropismus), männlicher Geschlechtstrieb beim Weibe, weiblicher beim Manne.” – M. Hirschfeld, Sexualpathologie II., Leipzig: A. Marcus & E. Webers, 1918, p. 89. This classification persisted well into the late 1950; on her 1958 LP, Jorgensen – while making it clear that she was not a true “hermaphrodite” – nevertheless discussed her experiences as an expression of sex that was caught between two binary states of sex.
  • Zwischenstufen and Geschlechtsüebergäenge – According to the 1914 Lexicon of Sexology, these two terms were used to describe anyone who was not stereotypically male or female:In Lexikon des Gesamten Sexuallebens by Dr. Ernst Burchard’ (Berlin, 1914), the book defines Geschlechtsuebergaenge in the following way (p 70): Geschlechtsüebergäenge, s. Zwischenstufen.It then defines Zwischenstufen in the following way (p 187):“Zwischenstufen, Unter sexuellen Z. verstehen wir alle geschlechtlichen Uebergangserscheinungen Körperlicher und seelischer Art: Die verschiedenen Formen von Androgynie (s. d.), Pseudohermaphroditismus (s. d.), und Hermaphroditismus (s. d.), auf dem Gebiete des körperlichen, Homosexualität (s. d.),und Transvestitismus (s. d.), auf dem des seelischen Zwittertums, Das letztere findet seine Erklärung in der Analogie mit den körperlichen Uebergangserscheinungen, welche auch nicht selten seine Begleiterscheinungen darstellen.
  • Transvestitismus (transvestite) – Originally coined in 1652, to reference crossdressing women, Hirshfield viewed this as a catch-all term for anyone with a “mixture of mental gender differences” (Mischung seelischer Geschlechtsunterschiede, 1918:89). In a 1931 report recounting the genital reconstruction surgeries by Berlin doctor Ludwig Levy-Lenz, the transsexuals in the report were referred to as transvestites. Transvestite was used as the umbrella term of its day and basically meant what transgender means today.
  • Transsexual – When Benjamin popularized this term, he meant it as a taxonomy for all part/full-time cross-sex living people whether or not they took hormones and/or undertook any surgical intervention.
  • Trans – By the 1970s, this term was used as an umbrella term to describe all crossdressers and/or transsexuals.“[By 1974] Some of the terminology used at the conference would take some twenty years to become widespread. As far as we are aware, the first use of the term trans.people (sic) was when Julia Tonner referred to “the two worlds of the trans.people” (ie transsexuals and transvestites). ” – (2007) Gendys Journal, D King & R Elkins
  • Transgender – First used as an umbrella term in print and during a trans conference in1974, a decade later the term was being commonly used as an umbrella term.

10.) The term existed decades before the 90s:

“In fact, in at least one transgender center the history of a single episode of cross-dressing in association with sexual arousal is sufficient to exclude the diagnosis of transsexualism (Baker).” – (1974:487). Clinical sexuality: A Manual for the Physician and the Professions, J Oliven,  [Link]

“The transvestite rarely seeks transgender surgery, since the core of his perversion is an attempt to realize the fantasy of a phallic woman.”  – (1974: 176). A Practical Handbook of Psychiatry 

“Some of the terminology used at the conference would take some twenty years to become widespread. As far as we are aware, the first use of the term trans.people (sic) was when Julia Tonner referred to “the two worlds of the trans.people” (ie transsexuals and transvestites). In addition, there was also talk of transsexuals seeking ‘gender alignment’ and of ‘trans-gender’ also used as an umbrella term.” – (2007) Gendys Journal, D King & R Elkins

“[R]aquel Welch (left), moviedom’s sex queen soon to be seen as the heroine/hero of Gore Vidal’s transgendered “Myra Breckinridge…” – (April 26, 1970). TV Guide, [Link

11.) Look up Type 4 and Type 5 transsexual… those classifications have been widely known since 1966. Even a “True Transsexual” can be a non-op (Type 5 transsexual).

12.) Again, as it turns out NO evidence exists to support this assertion. The challenge was made to TS Separatists, RadFems (see below) and right wingers to produce jut 10 real-world examples where protections against discrimination based upon gender identity and expression allowed abusers to circumvent laws prohibiting rape, assault, stalking and/or public indecency/disturbance. None of them have been able to do so.

The only group to try to back up their hyperbole with something that appeared to be evidance was a right-wing anti-trans group:

Really? Four rapes you say? Well, lets see what law enforcement has to say about that testable assertion of fact:

Yup, they just lied. Again, there is NO evidence to support the bathroom meme they push.

Tracking Transgender: The Historical Truth

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3/25/12 – Rough DraftThoughts on this rough draft are appreciated! While the thesis will remain (meme transference and diffusion via opinion leaders) I’ll continue cleaning up typos and structure for a bit. If you feel that I need to cover something that I’m not covering or that I need to cover something differently, please let me know.

Last Updated: 7/26/12

NOTE: See also, the quick reference usage timeline


Why and when did transsexual people begin calling themselves transgender? According to some internet memes transsexuals began self-identifying as transgender due to a vast global plot by crossdressers1,2 . According to this conspiracy, transsexuals by the millions were forced by the media3, through a cunning application of crossdresser colonization 4 to start using the term “transgender” sometime in the mid-1990s by a communist.5 The apparent solution to this imagined dilemma  is to invent a new term – or string of terms – which means “transgender”6. This meme has survived because, until recently, few seemed to realize that “transgender” was decades older than many seemed to believe. Furthermore, it seems that not many are aware that “transgender” predates the term “transgenderist” – a word whose authorship is almost always erroneously attributed to Virginia Prince.

As we review the historical record, we are presented with a choice. We can choose to believe that “transgender” was shot from the mouth of Virginia Prince straight into the collective hearts of all transsexuals or we can take a more reasoned approach. For instance, since “trans-sexed” originally appeared in print to refer to transgenderists, would it not be absurd for non-transsexual transgender people to spread an internet meme that asserted a global conspiracy on the part of transsexuals to steal this identity away from transgenderists? While it is certainly absurd, this scenario is precisely what has taken place – just in reverse. In this article I will make some reasoned arguments which will attempt to shed some light on why there was a grassroots linguistic tipping point at the end of the 1980s which had trans events/institutions taking on an inclusive semantic in the form of “transgender” – a term which dates back to at least 1965, years before Prince used the trans+gender lexical compound.

Cultural context is important and, from what I’ve observed, is oftentimes missing in the various debates concerning transgender terminology. For instance, I have yet to read where a so-called “Transsexual Separatist” acknowledged that nobody in popular culture referred to Christine Jorgensen as a “transsexual” when she came out. In fact, her famous “Christine Jorgensen Reveals” LP is devoid of the term. We tend to forget that it wasn’t until 1966 that the term entered popular culture with the publication of Harry Benjamin’s seminal work, The Transsexual Phenomenon. Furthermore, we’ve all but forgotten that within just 5 years of “transsexual” becoming the new pop-culture buzz word, Christine Jorgensen was rejecting that identity and instead tried to popularize a new term to describe her experience. Another nuance that is oftentimes lost in these terminology debates is that “transsexual” was, in fact, designed to be an umbrella term which was explicitly inclusive of transsexuals, transgenderists and crossdressers.

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To honestly review the evolution of terms trans people have both used and identified with, we must begin with the opinion leaders of the day and the contextual memes they passed on.  A “meme” is an “idea, behavior, style, or usage that spreads from person to person within a culture.” Memes are generally defused within a culture through opinion leaders. These memes can take the form of new jargon (or new interpretations of existing terms) and more. Memes influence the way in which groups intuitively think about what is and is not true, correct or desirable.

So, let’s set the stage:

The Early Opinion Leaders

An opinion leader is an agent who is has access to data and who interprets the meaning of that data for lower-end information consumers. For reasons which will become clear, the significant early modern national opinion leaders that interpreted the trans experience and disseminated those interpretations throughout our culture were Harry Benjamin, Christine Jorgensen and Virginia Prince.

Harry Benjamin – While Jorgensen and Prince didn’t know each other (Prince claims to have met Jorgensen once, but didn’t know her personally7), Benjamin knew them both quite well. He popularized a number of terms such as “transsexual,” “transsexualism” and “transsexualist.” Additionally, he wrote what became the transsexual bible for many years to come: his 1966 book, The Transsexual Phenomenon. While Benjamin8 and Prince both shared the belief that one could not truly change one’s sex, unlike Prince, Benjamin felt that genital reconstructive surgery was generally an appropriate response to what was later referred to as significant “gender dysphoria.” The organization which sets the standards of care for the medical and psychological treatment of transsexualism named themselves after Benjamin: The Harry Benjamin International Gender Dysphoria Association and consequently, for many years those standards also carried his name.

Christine Jorgensen – In her 1958 LP, the interviewer states, “You are without a doubt the world’s most publicized person. There’s the fame, the notoriety, the sensationalism… ” Jorgensen’s story has remained relevant to transsexualism for decades9. No other transsexual reached the type of global notoriety that Jorgensen achieved10.  In her book, How Sex Changed: A History of Transsexuality in the United States, author Joanne Meyerowitz writes:

“In 1952 the press discovered Christine Jorgensen and inaugurated a new era of comprehensive, even obsessive, coverage. In the history of sex change in the United States, the reporting on Jorgensen served as both a culminating episode and a starting point.”  (2004:49)

In the early newsprint reports, Jorgensen is not referred to as a “transsexual”11.  While the term “transsexual” and the name “Christine Jorgensen” later became synonymous, it took 14 years for Jorgensen to be referred to as a “transsexual” in newsprint12. Apparently Jorgensen wasn’t exactly happy with this term being applied to her experiences as Websters Dictionary added “transsex” to their 1971 edition and credited the term’s coinage to Jorgensen. Later in the 1970s, she completely rejected the “transsexual” label and instead began to describe herself as being a transgender person13.

Jorgensen was well acquainted with Benjamin14.

Virginia Prince – In the 1950s, as Jorgensen was educating the public on transsexual issues, Prince began her transgenderist advocacy work15. As such, she became the crossdressing community’s national voice for transgenderist issues16. Prince became one of Benjamin’s patients17 and made quite an impression on Benjamin18. She, like Benjamin, believed that transsexual surgeries did not, in fact, change someone’s authentic sex19. She thought that genital reconstructive surgery was practically always the wrong choice to make20 precisely because she believed that she was dealing with a gender issue and not a sex issue21. Prince used the term “gender” in a way that neither Benjamin nor Jorgensen did.

Prince is credited for coining the term “transgenderist”22 (though Ariadne Kane and Phyllis Frye were using the term before Prince), is given credit for coining the term “transgenderism”23 (though both Kane and Frye were using the term before Prince), is given credit for coining “bigenderal” (though sexologists were using the term before Prince24) and is given erroneous credit for coining “transperson”25 (though Frye and the UK trans community was using the term years before Prince). Prince is currently given credit for coining the term “transgenderal” as a term meaning transgenderist. Erroneous authorship credit for these terms is often cited as proof of Prince’s authorship of the term, “transgender.”

It should be noted that under the Benjamin Scale of Transsexualism, Prince is a Type 4 or 5 transsexual. Not only did Prince want genital reconstructive surgery26, she took hormones prescribed to her by Benjamin, eventually underwent surgery to make her body appear more feminine and she lived full-time as a woman. Prince rejected the term “transsexual” and rejected the way “gender” was used by people like Benjamin and Jorgensen.

Drs. Ekins and King write on page 23 of their 2006 book, The Transgender Phenomenon that Prince’s trans narrative was, “… developed largely in opposition to the two major medical stories available to her: the medicalized ‘transsexual’ story (Harry Benjamin) and the medicalized ‘transvestite’ story (Magnus Hirschfeld).”  It should be noted that while the terms were lexically different, both the Benjamin-transsexual and the Hirschfeld-transvestite were, in significant ways, similar in meaning. Both of these medical terms encompassed those who occasionally crossdressed and did not want/need/seek medical intervention as well as those who lived full-time opposite of their sex assigned at birth and who did want/need/seek medical intervention.

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The Contextual Memes

Transsexual – While it is now known that this term was being used in print as early as 1907, that “transsex” (a term which seems to first show up in 1851) was used to refer to living in a cross-sex gender role as early as 1915,  Magnus Hirschfeld is given credit for coining “transsexual” (in German, “seelischer transsexualismus”) in 192327. Later, D. O. Cauldwell used the term “transsexual” to refer to historical transsexuals as well as someone we may have referred to today as being a transsexual28. In 1954 Harry Benjamin used the term “transsexual” and in the same paper coined the terms “transsexualism” ans “transsexualist” to describe people we would certainly call transsexuals today29. Benjamin is responsible for introducing the term into the pop culture lexicon in 1966 with the publication of The Transsexual Phenomenon.

Benjamin used the term “transsexual” to refer to transgenderists and to those who we would today take to be transsexuals. For Benjamin, a transsexual could be someone who lived only part-time in a role opposite to their sex assigned at birth and who did not want to have genital reconstructive surgery (Type 4 Transsexual), someone who perhaps lived full time opposite to their sex assigned at birth but for whom genital reconstructive surgery might or might not be appropriate (Type 5 “True Transsexual”) or the term could have referred to someone who lived full time opposite to their sex assigned at birth and for whom genital reconstructive surgery is always appropriate (Type 6 “True Transsexual”). This view of transsexualism persisted until Paul Walker (the then director of the gender program at the University of Texas Medical Branch in Galveston, Texas) led the effort to medically classify what we currently take to be a transsexual with the publication of the 1979 HBIGDA Standards of Care and its subsequent diffusion into the professional/clinical circles during the early 1980s.

While these various types of Benjamin-transsexuals were clearly explained to the public in 1966 via Benjamin’s The Transsexual Phenomenon, pop-culture’s understanding of “transsexual” only seemed to include the Type 6 transsexual. Both Virginia Prince and Christine Jorgensen didn’t seem to appreciate having this term applied to their experience as both of them seemed to react by taking on other trans terms (Jorgensen, transsex in 1971 and transgender in 1979; Prince, transgenderal in 1969 and transgenderist in 1978).

 

Gender – By the 1960s, the term “gender change” had become synonymous with the transsexual experience. In 1964, the notion of “gender identity” was born30. In 1965, Johns Hopkins opened their Gender Identity Clinic.31 In 1966, Benjamin wrote in The Transsexual Phenomenon that transsexuals have a “gender problem.”32  By 1967, the American Journal of Psychiatry published the article, Transsexualism and Gender Change.33 On the cover of Christine Jorgensen’s 1968 bio, Benjamin writes:

“Medically, Christine presents an almost classic case of the transsexual phenomenon or, in other words, a striking example of a disturbed gender role orientation.”

That same year, Dr. Harry Gershman brought attention to the idea of “gender identity” in a paper titled,  The Evolution of Gender Identity34 and Dr Robert Stoller dedicated a chapter of his book, Sex and Gender to “Gender Identity.”35 This idea was further popularized by John Money and Anke Ehrhardt in 1972.36 By 1974, it was being asserted that transsexuals suffered from “gender dysphoria” – a term which is still used today to describe the transsexual experience.37 By 1979, the standards of care for transsexualism was named the Harry Benjamin International Gender Dysphoria Association Standards of Care and by 1980 “Gender Identity Disorder” (GID) was entered into the DSM-III to cover transsexualism as a psychological disorder.

Prince vehemently argued for many years that gender was akin to a social costume; according to Prince, gender was a state of being within a culture and sexual identity was a state of being conferred upon one’s body38. In Prince’s view, sexual identity was only ever physiological and gender was only ever psycho-social39; for her gender meant cultural sexual roles which involved consumes and behaviors40. She often chided others for not knowing the difference between sex and her definition of gender41. Prince’s notion of gender was at odds with the way in which Jorgensen and Benjamin (and most other sex researchers) used the term. For Jorgensen and Benjamin (and most other sex researchers) gender was more than just cultural sex stereotypes to be taken on 42, it was, as Dr. Stoller wrote in 1964…

Gender identity is the sense of knowing to which sex one belongs, that is, the awareness ‘I am a male’ or ‘I am a female’. This term gender identity’ will be used in this paper rather than various other terms which have been employed in this regard, such as the term ‘sexual identity’. ‘Sexual identity’ is ambiguous, since it may refer to one’s sexual activities or fantasies, etc. The advantage of the phrase ‘gender identity’ lies in the fact that it clearly refers to one’s self-image as regard to belonging to a specific sex. Thus, of a patient who says: ‘I am not a very masculine man’, it is possible to say that his gender identity is male although he recognizes his lack of so-called masculinity. – International Journal of Psychoanalysis, 1964, v 45, pages 220 – 226

Jorgensen echos Dr. Stoller’s concern over the use of “sex” in terms associated with her experience saying in 1985, “I am a transgender because gender refers to who you are as a human.” In 1982, a news article has this to say:
Ms. Jorgensen, now 56, said in a speech to Fresno State University students Monday that she describes people who have had such operations’ “transgender” rather than transsexual. “Sexuality is who you sleep with, but gender is who you are,” she explained.

For most, gender and sex seems to have existed in a non-duilistic/holistic state so that gender did not exist within a mind which was somehow separate from the body. As Drs. Elkins and King wrote:

If we combine these various insights of Garfinkel, Schutz and Giddens, we reach a position where it becomes evident that much of the ‘science’ of sex, sexuality and gender is rooted in what ethnomethodologists call the ‘natural attitude’: most fundamental and pervasively, the binary gender divide viewed unproblematically. Thus, when scientists became confronted with ‘exceptions’ that don’t ‘fit’ the binary, they typically seek to ‘explain’ the exceptional rather than problematizes the ‘natural attitude’.

Taking the insights of ethnomethodology seriously, it is no longer possible to argue that sex is nature and gender is socio-cultural. Both become seen as socio-cultural. The binary itself is a social construction. And if this is the case, the political and ethical nature of science in matters of sex, sexuality and hinder becomes more apparent. ‘Science’ has consequences and the way is open for transgendered people categorized by ‘science’, to argue for alternative conceptualizations in the name of science, as well as in the name of ethics and politics. – The Transgender Phenomenon, 2006, pp 26-27

Transgender –  The earliest known usage of the trans+gender lexical compound was a 1965 psychological usage of “transgenderism” to refer to transsexualism. At the time, transsexualism was seen as being an extreme subset of transvestism (which was inline with the views popularized by Magnus Hirschfeld). This 1965 usage asserted that “transsexualism” as a term was incorrect because “sexuality” (the sexual drive) isn’t the reason behind the drive to transition; the book asserts that gender was the driving force behind the need to transition and therefore “transgenderism” would be a more correct term. By 1970, the term “transgendered” showed up in the TV Guide referencing a supposed transsexual movie character43. By the early 1970s, the term showed up in books referencing transsexuals44 and was used as an umbrella term inclusive of all types of non-cisgender experience and expression in print and at a 1974 trans conference45.  By the mid-1970s, the term began showing up in pop culture (eg, referencing the rock star Alice Cooper46,  used as an adjective47, etc). By the mid-1970s, regional trans leaders were rejecting “transsexual” by using variations of “transgender.”48 By the close of the 1970s, Jorgensen publicly disavowed “transsexual” in favor of “transgender.”49  Throughout the 1980s, the term is used to refer to transsexuals.50 However, by 1983, I found that the term “transgenderism” seems to have been shortened to “transgender”51 even though that same year the transsexual classic, The Uninvited Dilemma explicitly supports the use of transgender over transsexual52. By 1984, the term is again being used as an umbrella term which was inclusive of both transsexuals and crossdressers.53 By the mid and late-1980s, the term became interchangeable in common usage so that a transsexual and/or crossdresser might be transgender.54 This continued as a strictly grassroots trend until trans events, organizations and publications began to embrace “transgender” in the late 1980s and early1990s. When In Search of Eve was published in 1987, the book used “transgender” to describe the transsexual experience55.  In 1986, the Transgender Archives was founded and “transgender” was used as an umbrella term56. When the first international trans event took place in the early 1990s, the event used “transgender” in its name as an umbrella term and event literature provided a clear definition of what the term meant and made it clear that transgender and transgenderist were not the same thing.

Currently, the creator of this term is unknown.

Transgenderist – The earliest know usage of this term occurs in an early 1975 trans newspaper and while Ariadne Kane’s and Phyllis Frye’s usage of this term was years before Prince’s usage, credit is still given to Prince for coining the term in 1978. Phyllis Frye was using the term in 1975 and credits a newspaper published by the national director of the United Transvestite and Transexual Society for introducing her to the term.  It should be noted that when Prince was 81 years old, she said that she the thought she might have said the term “transgenderist” at a conference in 1974 or 7557; however, around that same time, she also told Leslie Feinberg that she coined the term “transgenderist” in the late 1980s58. In all of Prince’s copious writings – right up until 1978 – Prince did not use the term “transgenderist” once; not even when she attempted to explicitly classify the various types of trans people in 197759. What we do known is that the earliest usage of “transgenderist” found in print is in 1975.

A June 2, 1979 article of the Radio Times states “It is estimated that about one person in 2,000 is a transgenderist – someone who feels an overwhelming need either to dress in the clothes of the opposite gender, or . . . to ‘change sex’ completely.” Days later on June 6th, Claire Raynor, on the BBC 4 radio show Crossing Over explained the term this way: “Transgenderists – the rather clumsy label that has been devised to cover both transvestites and transsexuals.”60 The 1979 on-air usage was used in the same way “transgender” had been used in 1974: as an umbrella term.

The term saw a steady increased  usage throughout the 1980s, but saw an enormous spike in usage between 1991 and 199661.

Currently, the creator of this term is unknown.

Transgenderal – Thus far, Prince’s use of this term is the earliest yet discovered in print.  If she did indeed coin this term, she seems to have repourpused Benjamin’s popularized term (transsexual) and in 1969 and wrote “transgenderal” (trans+genderal –  “genderal” was a term Prince commonly used62) once in her 1969 booklet63. She never used the terms again64. After the 1969 usage, I’ve not yet found the term used again in print until 1980 where it’s used as a synonym for the German word, übergeschlechtliche65.

Transgenderism – Prince claims to have coined “transgenderism” to specifically refer to the “transgenderist” experience in 1978. However, Phyllis Frye was differentiating between “transgenderism” and “transvestism” in 1975 and Ariadne Kane was using the term in 1976. As noted above, the term seems to have become conflated with “transgender” by 198366. By the early to mid 1980s, the term was closely associated with transgenderists,  however, by 1986 the term was in use only half as much as it was in 1980. Usage increased as by 1990 and became synonymous with the modern usage of transgender.67

Currently, the creator of this term is unknown.

“Trans People” – Currently, the earliest use of this term was during a trans conference held in 1974. Additionally, Phyllis Frye began to use “trans-person” as an umbrella term before Virginia Prince. Nonetheless, Prince is given credit for coining the term in the 1978.

Currently, the actual author of this term is unknown.


“Gender Dysphoria” – Dr. Norman Fisk popularized this concept in 197468. As “Gender Dysphoria” began to enter into the pop consciousness of the world via books, speeches and newsprint, it became synonymous with “transsexual.” However, the term was actually meant as an umbrella term for all who were dealing with gender issues:

“The concept of gender dysphoria syndrome grew out of clinical necessity very much in an organic, naturalistic fashion… I readily agree that classical transsexualism as best described by Dr. Benjamin represents the most extreme form of gender dysphoria…  [After undergoing treatment through Fisk’s Gender Clinic] There exists additional evidence to further validate the point that for all groups (except for the gender dysphoria syndrome sub-diagnosis transvestitism) there was statistically significant improvement in social adjustment, psychologic adjustment, economic achievement and, for all groups, including transvestites, a highly significant improvement in sexual adjustment.” – Norman M. Fisk, 1974

Prince claimed that this umbrella usage was incorrect since, in her view, gender only amounted to a cultural sex costume and therefore could not be applied to the transsexual experience69. By the end of the 1970s, the body that’s responsible for setting the standards of care for the medical and psychological treatment of transsexualism named itself the Harry Benjamin International Gender Dysphoria Association.

Karl Heinrich Ulrichs spoke of a “feminine soul enclosed in a male body” (Die Geschlechtsnatur des mannliebenden Urnings, eine naturwissenschaftliche Darstellung: körperlich-seelischer Hermaphroditismus. Anima Muliebris Virili corpore Inclusa) in 1868. Ulrich spoke of a mental (seelischer) intersex condition (Hermaphroditismus) as being part of one’s essential personhood (anima).   However, this and later use of the “wrong body narrative” was generally used to describe a stereotypical female sexual drive within the body of a male.70  Magnus Hirschfeld echos Ulrich’s “körperlich-seelischer Hermaphroditismus. Anima Muliebris Virili corpore Inclusa”  with his 1923 term, “seelischer transsexualismus.” It isn’t until Jorgensen popularized the experience of having one’s essential personhood trapped in an oppositely sexed body that gender was popularized as being the subjective experience of one’s sex within the context of a culture.71 “I was a woman masquerading in a seemingly male body,” said Jorgensen to her early endocrinologist, Dr. Christian Hamburger. Only after Jorgensen popularized this dysphoric experience of gender as a reaction to one’s physical sex that Dr. Stoller writes of “gender identity” in a way that recognized Jorgensen’s subjective experience. The notion of an identity based upon the subjective experience of one’s sex as understood by one’s essential personhood instead of an identity based upon the experience of possessing a sex within a culture “irked” Prince in the same way it tends to irk modern critics of gender identity such as J. Michael Bailey and Ray Blanchard.

Umbrella Semantics: Umbrella terms that were used to describe the non-cisgender experience have existed for more than a century.

  • Transgesticismus – This 1920 term was originally an Karl Ulrichs term (transgestismus), but was modified by Hirshfield to refer to people who behaved in a cross-sexed manner.72
  • Hermaphroditismus (hermaphrodite) – Under  Hirshfield’s intersex types, all trans people were classified as being some type of intersex person.73 This classification persisted well into the late 1950; on her 1958 LP, Jorgensen – while making it clear that she was not a true “hermaphrodite” – nevertheless discussed her experiences as an expression of sex that was caught between two bianary states of sex.
  • Zwischenstufen and Geschlechtsüebergäenge – According to the 1914 Lexicon of Sexology, these two terms were used to describe anyone who was not stereotypically male or female.74
  • Transvestitismus (transvestite) – Originally coined in 1652, to reference crossdressing women75, Hirshfield viewed this as a catch-all term for anyone with a “mixture of mental gender differences” (Mischung seelischer Geschlechtsunterschiede, 1918:89). In a 1931 report recounting the genital reconstruction surgeries by Berlin doctor Ludwig Levy-Lenz, the transsexuals in the report were referred to as transvestites. Transvestite was used as the umbrella term of its day and basically meant what transgender means today.
  • Transsexual – When Benjamin popularized this term, he meant it as a taxonomy for all part/full-time cross-sex living people whether or not they took hormones and/or undertook any surgical intervention.
  • Trans – By the mid-1970s, this term was used as an umbrella term to describe all crossdressers and/or transsexuals.
  • Transgender – First used as an umbrella term in print and during a trans conference in1974, a decade later the term was being commonly used as an umbrella term.

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Meme Transmission

The diffusion of memes into a culture oftentimes occurs due to the copying of an observed behavior of another individual, but memes may transmit from one individual to another through a copy recorded in an inanimate source, such as a books, newspapers, recordings, movies, etc..

Culture of Collaboration – During the 1970s, numerous collaborative efforts (both on a national and local scale) were undertaken by various types of trans people who chose to group themselves together and work in support each other76.  Transsexuals openly supported transvestites77 and transvestites openly supported transsexuals78. Letters from transsexuals were published in “TV/TS” publications urging for more collaboration79. National organizations were organized to be explicitly inclusive of all80. By the 1970s, trans leaders began using explicitly inclusive terms like “trans person” in their advocacy work81. By the 1980s, trans communication avenues (eg. magazines82, early internet83 and groups84) were actively engaged in the diffusion of norms which held that all trans people were part of one community. By 1992, the International Transgender Law Conference (ICLEPT) was held and defined “transgender’ in the following way:

Transgendered persons include transsexuals, transgenderists, and other crossdressers of both sexes, transitioning in either direction (male to female or female to male), of any sexual orientation, and of all races, creeds, religions, ages and degrees of physical impediment.  – Pamphlet for the 1992 ICLEPT

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Conclusions

The evidence is that “transgender” existed years before “transgenderist” did and there exists no evidence to support the idea that Prince’s one obscure use (and then immediate abandonment) of “transgenderal” is where all trans terms come from, especially in light of the fact that “transgendered” appeared in print years before Prince used a trans+gender lexical compound. No evidence exists to support the notion that Prince coined “transgenderist,” “transgenderism,” “trans,” “trans people” or “transgender.” The evidence shows that throughout the early use of “transgender,” the term is used to exclusively reference the transsexual experience with the exception of two 1974 usages when it was used as an umbrella term. No usage of “transgender” from the early 70s has yet been found which refers to crossdressers alone. I think it’s clear that the use of “gender” to describe the transsexual’s dilemma is largely responsible for the early 1970s use of “transgender” when referring to transsexual issues. With the exception of “transgenderal,” I think that it’s most appropriate to cease claiming that we know who coined any of the trans terms I’ve reviewed in this article.

Both Prince and Jorgensen were TS separatists in their own right; neither of them chose to identify with the term (transsexual) Benjamin had used to describe their experience.  Both Prince and Jorgensen were transsexuals under the Benjamin standard and both of them rejected that identity soon after it was popularized. Around 1970, both Prince and Jorgensen were playing with new terminology to describe their experience.  By the late 1970s, both were using and promoting terms neither of them had created to describe their experience. Jorgensen began using “transgender” – a term which had been around for years and seems to have meant Type 5 or 6 transsexual on the Benjamin scale. Prince began using “transgenderist” – another term which had been around for years and seems to have meant Type 4 or 5 transsexual on the Benjamin scale.  When the evidence is objectively reviewed, the story it tells is that different types of Benjamin Scale Transsexuals were searching for, finding and then promoting terms they felt better represented their experience.

It should be noted that the rejection of Benjamin’s terminology occurred within the context of a trans community that clearly valued unity while rejecting uniformity. It’s clear that the various parts of the trans population regularly worked together. The trans community had been using “trans” as a simple umbrella term since the mid 1970s. Whether it called itself the “gender community,” the “TV/TS community,” the “paraculture” or the “transgender community” the intent has always been the same: the recognition of the various types of trans groups who share some common issues and who could work together for common cause. Examples of efforts to cultivate unity (not uniformity) abound throughout the 70s, 80s and 90s from practically all aspects of the trans community.

L – R: Merissa Sherrill Lynn, Sheila Kirk, Christine Jorgensen (keynote speaker), Richard Docter, Ariadne Kane and Bette Ann Lind at the IFGE “Come Together” 1988 Conference

While I can find two 1974 umbrella usages of “transgender” and two British umbrella usages of “transgenderist” in 1979, the delineation between the two terms tended to be clear throughout most of the 1970s and very early 1980s until the non-trans community began to use the term more frequently as an adjective outside of the context of the trans community. Throughout the 1980s, popular transsexual books continued to use “transgender” in the same way Jorgensen promoted it. At the same time (throughout the 1980s) there are numerous examples in which non-trans writers use “transgender” as an adjective when discussing non-trans topics. By 1983, I seem to have found “transgenderism” shortened to transgender in a trans community magazine; however this was by no means a total lexiconic shift so that transgender only ever meant transgenderist in some absolute sense from that moment forward. It is from this time within in trans linguistic history is, I believe, where some got the mistaken impression that transgender came from transgenderist.

Most of what has to be done has to be done by the transgendered person with help from others in the transgender community. First, such a person has to stop looking for a scapegoat – whether that scapegoat is a biological structure or a societal structure. If her/his biology really causes the ‘problem’, short of reassignment surgery, there is not much that can be done. If society is the issue, then choices are few and most will opt to stay in the society they know, even if it rejects them. As a result, one has to ‘pick themselves up by their bootstraps’ and see themselves as worthy, responsible and lovable human beings. This can not be accomplished alone and that is where the community comes in. – TV/TS Tapestry, 1984

With transgender showing up as an adjective, a noun meaning transsexual and a shorted form of transgenderism,  I don’t find it surprising that by 1984 I find a trans publication discussing the importance of a “transgender community” wherein “transgender” is used in it’s modern context. Within a few years, “transgender” had – through grassroots usage – become a semantic umbrella designation and an adjective.

This grassroots usage continued throughout the 1980s even though “transgenderist” was clearly still in wide use. By the late 80s and early 90s, it is clear that the users of the term understood that a transgenderist is just one of the many types of trans folk who were transgender.

The continuous use of “transgender” to refer to the transsexual experience from 1970 through 2012 does not support the notion that transsexuals didn’t use the term until the mid 1990s. The obscurity and immediate abandonment of transgenderal does not support the notion that all transgender terms were given birth from this term. Additionally, I am not confidant, given the numerous other erroneous attributions of authorship given to Prince, that earlier non-Prince usages of “transgenderal” won’t be discovered. The fact that transgender, trans, transpeople, transgenderist and transgenderism were all in use prior to Prince’s use does not support the notion that Prince invented these terms. The fact that transgender was in use prior to transgenderist and transgenderism and was used in reference to transsexuals or as an umbrella term does not support the notion that transgender came from transgenderist or transgenderism. The fact that we currently do not know who invented transgender, trans, transpeople, transgenderist or transgenderism does not support the practice of assigning authorship to anyone; the correct thing for researchers to do is to honestly state that we do not currently know who coined these terms. The grassroots drive toward a unified (but not uniform) community is easily tracked from 1970 to 2012 and does not support the notion that no community existed prior to the mid-1990s or that this community somehow popped into existence due to the mid-1990s edicts of a handful of trans leadership.

On page X of Leslie Feinberg’s 1996 book, Transgender Warriors: Making History from Joan of Arc to Dennis Rodman, Feinberg states, “Today the word transgender has at least two colloquial meanings. It has been used as an umbrella term to include everyone who challenges the boundaries of sex and gender. It is also used to draw a distinction between those who reassign the sex they were labeled at birth, and those of us whose gender expression is considered inappropriate for our sex.” What reasoned argument can be made to assert that Feinberg’s 1996 understanding of “transgender” was in any substantive way different than the demonstrated usage of the term throughout the 1970s? Thus, laying at the heart of my thesis is a keen awareness that there is, in fact, no objective difference to be found.

In short, there’s no evidence to support the memes I discussed at the beginning of this article. Ironically, one need only look to those who push these memes to discover who is actually acting to strip the transsexual community of its history and language. The term “transgender” has been a part of transsexual culture, history and identity for almost as long as the term “transsexual” has even appearing in print to describe transsexualism a year prior to the publication of Benjamin’s The Transsexual Phenomena. Practically as soon as as the term “transsexual” entered the pop lexicon in the mid/late-1960s, within just a few years we have the transsexual experience being referred to as “transgendered” and then we have the world’s leading transsexual opinion leader publicly rejecting “transsexual” in favor of other terms: transsex (1971) and transgender (1979).

Those who would shut the door on this transsexual history are asking us to live in a fictitious victim world that pits transsexuals against other trans folk in a battle for identity. I, as a post-op transsexual woman, am proud of the transsexual community’s actual history. I’m glad that I’m not a victim of some global conspiracy of colonization. I’m glad that my community has a long, long history of working hand and hand with other types of trans populations as equal stakeholders in a shared experience. It is a fact that this transsexual-initiated approach to progress has continued to pay off. Trans protections are proliferating and the zeitgeist has become less and less tolerant of anti-trans sentiment.

Thus I, like Christine Jorgensen and many transsexuals before me, am a proud transgender women.

 


NOTES

This is a personal blog version of the rather dry review of data that will be posted to my trans research blog (research.cristanwilliams.com) later this month. Please feel free to respond to this post with your insights and/or typos you’ve caught.

1.) “The coiner of the term transgender was Virginia Prince, a heterosexual crossdresser who held those of us who had sex reassignment surgery in contempt. Virginia was particularly vicious in her opinion regarding WBTs who were lesbian after sex reassignment surgery. She called us freaks and mistakes.” – TS-SI.org,[link], 5/7/2007

2.) “As many people are aware, Virginia Prince, a male crossdresser and a staunch promoter of heterosexual transvestism since the late 1950s, invented the term “transgender” in the 1990s to distinguish male crossdressers from men and women born with HBS. ” – TS-SI.org,[link], 12/30/2007

3.) “After that conversation, somebody posted this to our online forum: As a transsexual-identified woman, I find the use of the words transgender, transgenderism, gender nonconforming and gender variance highly offensive when applied to me. These are LGBT community buzzwords that should only be applied to their community – not to transsexuals that live outside of it, or that aren’t trying to break gender norms. The LGBT community efforts to push this word to include all transsexuals is shameful. She blogs under the name Transsexual People Aren’t Transgendered.” NPR,[link], 4/1/2011

4.) “… Virginia Prince, a male crossdresser…  Calling himself “transgender” rather than a “crossdresser” or a “transvestite” was an attempt to remove himself and other similar “transgenders” from the negative cultural baggage and the concurrent approbation that is linked to male crossdressing.” – TS-SI.org,[link], 12/30/2007

5.) “Feinberg, a Marxist… [asserted that] True transgender liberation requires the overthrow of capitalism, just as any truly revolutionary social change must address the question of transgender liberation. In simple non-dialectic terms, Feinberg believes that capitalism and transgenderism are mutually exclusive. You must be a socialist, or a communist, or maybe even an anarchist if you are truly transgendered.” – TS-SI.org,[link], 12/30/2007

6.) “In Australian human rights circles already there is a new term to replace Transgender as the community/issues umbrella term so as to be more inclusive of diversity and be more accurate. The new term is S&GD or Sex and Gender Diversity… That way it can include Intersex people, Transsexuals of strong binary-gender identity who feel that transgender does not describe them as their gender is quite fixed not ‘trans’ at all as well as less binary transsexuals, bi-gender, genderqueer, crossdressers etc. So we may all band together for the sake of each others human rights while also recognising we are not all the same but varied and diverse. This can also be extended to SS&GD Sexuality Sex and Gender Diversity. Which is much more rational and fair and inclusive and less cumbersome than GLBTTIQQ etc. ” – crossdresserclub.com,[link], 5/23/2010

7.) “At one point, she got a chance to meet Christine and her mother as she was performing in L.A. Jorgensen was a curiosity, but Virginia had no impression of her otherwise.” – (2009). Interview with Prince, Association for Transsexual Support Newsletter, V Foster 

8.)“[SRS] does not change you into a woman. Your inborn (genetic) sex will remain male. If the surgeion castrates you as part of the operation, you would be, technically and from a glandular point of view, neither male nor female. You would be a ‘neuter.’”  – Benjamin, H. (1963:293). Sexology. New York: Sexology. [LINK]

9.)“Even as transgender narratives multiply, Jorgensen’s story still compels.” – Creating Christine. (2001, March 27). The Advocate, p.66.

“Christine will be missed by many of us and remembered by us all for many reasons. One is a stance she once took on civil rights: “If a law can be created in Dade County Florida against homosexuals, then where will it stop?… You’re opening up the floodgate to discrimination against everybody.” Now that everyone has been caught off guard by new legislation that legalizes housing discrimination against the transgendered, Christine’s statement looks prophetic. Mostly, though, she’ll be remembered as a personality… Our celebrity. National TV and TS organizations accorded her superstar rank, with the status and prestige that went with it. She was constantly in demand at one lavish awards banquet after another, and surrounded by fans and autograph seekers.” – (1989). TV-TS Tapestry, pp.71, Issue 54. [Link]

10.)“On December 1, 1952, the Daily News ran a story headlined “EX-GI BECOMES BLONDE BOMBSHELL,” turning Christine Jorgensen (1927-1989) into an instant celebrity and the most famous transsexual figure of the 20th Century.” – The Kinsey Institute website [link]

11, 12.)Using Google archive search, it took until 1973 to find Jorgensen referred to as a transsexual in newsprint when reviewing Google’s top archived news hits for “Christine Jorgensen.” (searching between the years 1951 and 1973) The Houston Transgender Archive is in possession of a 1966 newsprint article which refers to Jorgensen as a transsexual. – research.cristanwilliams.com, [Link]

13.) “If you understand trans-genders,” she says, (the word she prefers to transsexuals), “then you understand that gender doesn’t have to do with bed partners, it has to do with identity.” – (1979). Newsday article reprinted in the Winnipeg Free Press, [link

“Ms. Jorgensen, now 56, said in a speech to Fresno State University students Monday that she describes people who have had such operations’ “transgender” rather than transsexual. “Sexuality is who you sleep with, but gender is who you are,” she explained.” – (1982). Associated Press Article, [link]

“The word transsexual irks Jorgensen because the word sex, she believes, is only relivant to what one does in bed. I am a transgender because gender refers to who you are as a human.” – Williams, C.  (2011). Christine Jorgensen: Transgender Woman. Retrieved March 25, 2012 from http://research.cristanwilliams.com/2011/08/21/christine-jorgensen-transgender-woman/

14.) “Harry Benjamin, who in 1953 became Christine Jorgensen’s endocrinologist in the united States…” – (2010:219). Please Select Your Gender: From the Invention of Hysteria to the Democratization of Transgenderism, P. Gherovici

“In the early 1950s Benjamin wrote to Doris: “The papers here are full of the Jorgensen case, the boy who went to Denmark to be operated on and is now coming back as a girl. I’ll probably see the party when she gets home” (personal communication, Dec. 3, 1952). Immediately, mutual friends arranged for Christine and Benjamin to meet, and months later in April 1953, the 27-year-old “GI turned Blonde Beauty” (Jorgensen, 1967, pp. 110-111; New York Daily News, December 1952) became Benjamin’s seventh patient with gender dysphoria. Although Harry never made the original diagnosis of her transsexualism, his meeting with “the Jorgensen girl” was the onset of a relationship that lasted the rest of his life. Benjamin monitored Christine’s hormones and discussed with her the multiple problems facing transsexual people.” – (1987). Harry Benjamin’s first ten cases (1938-1953): A Clinical Historical Note, LC Schaefer & CC Wheeler 

15.) (1957:80-85). Homosexuality, Transvestism and Transsexualism, AJ of Psychother­apy, v11.

16.) “In 1961, shortly after founding Transvestia, Prince got together some of its subscribers who began to meet in the Los Angeles area. Known initially as the Hose and Heels club, in 1962 this began to evolve into a national organisation called the Foundation for Full Personality Ex­pression (FPE or Phi Pi Epsilon) with a mag­azine for members called Femme Mirror (Prince, 1997b: 352).” – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

17.) “Prince also began in the 1950s, as we have seen, to enter into a dialogue with leading members of the medical profession in this area, such as Benjamin.” – (2005:5-15). Virginia Prince: Pioneer of Transgendering (ed: Richard Ekins. and Dave King) The Haworth Medical Press, an imprint of The Haworth Press, Inc.

“How Prince met Benjamin is unclear but Benjamin had a summer practice in San Fran-cisco (Person, 1999: 359) and in The Transvestite and His Wife (Prince 1967: 6) Prince ac¬knowledges the help Benjamin was to her “personally in my parental and marital problems,” so presumably their first encounters were of a professional nature.”  – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

“Virginia related she was also good friends with Dr. Harry Benjamin, who in fact gave her her first prescription for estrogen.” – (2009). Interview with Prince, Association for Transsexual Support Newsletter, V Foster

18.) Benjamin (1966:36), in a discussion of Prince’s work, refers to her as “teacher, men-tor and spokesman for the transvestite ‘soror-ity.” Riddell (1972) less flatteringly called her “the arch transvestite of the ghetto.”  – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

19.) “Moreover, a male could not, possibly achieve a “complete female identity”. Even TSs don’t completely accomplish that because they are not complete females, did not grow up and become socialized as females. There are feminine names and there are names of females, but there are no female names. Male and female imply anatomical differences. Clothing, names and behavior do not have any sex organs and therefore cannot properly be called female.” – Williams, C. (2012). Letter to Tere Fredrickson, 1991. Retrieved March 25, 2012 from http://research.cristanwilliams.com/2012/03/10/1991-letter-from-virginia-prince/

“Someone once referred to Virginia as a “pre-op.” – a term she said had no meaning to her. To back up her view, she quipped, “we’re all pre-dead! What does that mean?” In her view, if you’re not a transsexual, you’re a transgenderist – a term she coined and uses to identify herself. In fact, she considers sexual reassignment surgery a mistake for anyone, and doesn’t really understand one’s identification with transsexuality.” – (2009). Interview with Prince, Association for Transsexual Support Newsletter, V Foster

20.) “However, Prince not only described her own solution, she spoke out forcefully against sex reassignment surgery and must have upset quite a few people by arguing that it is not appropriate for about 90% of those requesting it, writing of “so-called” or “pseudo” transsexuals. “Sex reassignment surgery is a communicable disease,” she has asserted (Prince, 1978b: 271), arguing that susceptible transvestites are seduced by the publicity given to the topic into thinking it is the solution to their problems. On the topic of sex reassignment, the style which underlies all of Prince’s writings comes to the surface: she does not raise points for the reader to consider, rather she tells you what is what; if you disagree, it is because you don’t understand, not because she is wrong; there is nothing tentative about her writing.”– (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

21.) “I, at least, know the difference between sex and gender and have simply elected to change the latter and not the former.” –  Change of Sex or Gender, Transvestia, V Prince; 10(60): 53

22.) “Another term I use throughout the book is transgenderist, coined by pioneer gender researcher and transgenderist Virginia Prince” – (1994:2) Transgender Nation, Gordene Olga MacKenzie

23.) “Virginia Prince[1] coined the word transgenderism which is a blanket term for both transsexualism and transvestism and authored books like Understanding cross dressing and seventy years in the trenches of the Gender wars.”Indian J Psychiatry. 2009 Jan-Mar; 51(1): 73–75 [link

“She also claims to have “coined the words ‘transgenderism’ and ‘trans­genderist’ as nouns describing people like my­self who have breasts and live full time as a woman but who have no intention of having genital surgery” (Prince, 1997a: 469).” – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

24.) “Both heterosexual men and homosexual women; I would define this relationship as bigenderal, and DSM-III defines it as bisexual.” – (1989:59). Sexology: an independent field : proceedings of the IXth World Congress of Sexology

25.) “The `Transcendents’ or ‘Trans’ People” (1978a), the final article by Prince included in this volume, is significant for a number of rea­sons. It illustrates, once again, just how far ahead of her time Prince was. Here, Prince uses the term “trans” people to include “people gen­erally called ‘transvestites, transgenderists and transexuals'” (Prince 1978a: 86), anticipating by some twenty years a current popular usage. Moreover, her argument that -trans” people “transcend” the gender “barrier” (p. 86) edges towards some of the “gender outlaw” positions of the 1990s.” – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

“[In 1974] some of the terminology used at the conference would take some twenty years to become widespread. As far as we are aware, the first use of the term trans.people (sic) was when Julia Tonner referred to “the two worlds of the trans.people” (ie transsexuals and transvestites). In addition, there was also talk of transsexuals seeking ‘gender alignment’ and of ‘trans-gender’ also used as an umbrella term.” – (2007) Gendys Journal, D King & R Elkins

26.)  “… she admits to being attracted by the idea of sex reassignment for herself at the time of the publicity given to the case of Chris¬tine Jorgensen (Prince, 1978b: 271)…” – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

“… immediately after hearing about Christine Jorgensen. ‘When she hit the newspapers,’ Virginia related, ‘if I’d had $5,000, I’d have been on the next boat to Denmark!’ ” – (2009). Interview with Prince, Association for Transsexual Support Newsletter, V Foster

27.) (1923). Die intersexuelle Konstitution, Jarhbuch fuer sexuelle Zwischenstufen, M Hirschfeld

28.) “That there are better integrated transexuals we are well aware. There are case histories of outstanding social, civic and other leaders who were transexuals. In Arkansas a comparatively few years ago a Dr. Brown lived and practiced until in the 60′s and was regarded as a male and a highly competent physician. She lived with a sister. In her final illness physicians who treated her discovered her true sex.” – Ekins, R. & King, D. (2001). Psychopathia transexualis. In International Journal of Transgenderism,5(2). Retrieved March 25, 2012 from http://www.iiav.nl/ezines/web/ijt/97-03/numbers/symposion/cauldwell_02.htm

29.) “Similarly the term “transsexualism” answers a practical purpose and is appropriate in our present state of knowledge. If future research should show that male sex organs are compatible with (genetic) female sex or female sex organs with (genetic) male sex the term would be wrong because the male “transsexualist” is actually female and merely requires a transformation of genitals.” – Transsexualism and transvestism as psychosomatic and somatopsychic syndromes by Harry Benjamin, American Journal of Psychotherapy, vol 8, 1954 p 219-230

30.) (1964:220 – 226) International Journal of Psychoanalysis, 1964, v 45

31.) “The model for this collaboration began at The Johns Hopkins Hospital, where the Gender Identity Clinic began its operation in 1965 (Edgerton, 1983; Pauly, 1983).” – Arch Sex Behav. 1986 Aug;15(4):315-29.

32.) (1966:37) The Transsexual Phenomenon, H Benjamin

33.) Transsexualism and Gender Change, Donald W. Hastings, The American Journal of Psychiatry. 1967 December ; 6(124):864-864

34.) The Evolution of Gender Identity, Harry Gershman, M.D. (1968). American Journal of Psychoanalysis, 28:80-90

35.) (1968). Sex and Gender: On the Development of Masculinity and Femininity, R Stoller 

36.)  Man and woman, boy and girl: Differentiation and dimorphism of gender identity from conception to maturity.Money, John; Ehrhardt, Anke A. Oxford, England: Johns Hopkins U. Press. (1972). xiv 311 pp.

37.)  Dr N M Fisk, Gender dysphoria syndrome – The conceptualization that liberalizes indications for total gender reorientation and implies a broadly based multi-dimensional rehabilitative regimen. West J Med. 1974 May; 120(5): 386–391.

38.) “You all have histories where people report that, “Ever since I was this high, I used to pray to God that I would wake up in the morning a girl.” I asked these people, “So you made this prayer. Suppose you woke up the next morning and your penis and testicles were gone and you had a vagina. You had the same clothing, took the same books to school, went to the same class, played the same baseball games with the boys and did everything that you did the day before. Would you think that God had answered your prayer?” They would say, “Well, no I didn’t want that. I wanted to be a girl.” The concept of girlness and femaleness are blurred together. What they are seeking is gen­der change, but not a sexual change.” – (2005:5-15). Virginia Prince: Pioneer of Transgendering (ed: Richard Ekins. and Dave King) The Haworth Medical Press, an imprint of The Haworth Press, Inc.

[It should be noted that the above dualistic thought experiment is a false dichotomy. The 3rd choice presented by Jorgensen and Benjamin – a choice we see excised throughout Prince’s philosophy – is to have a vagina and to be regarded as a woman in our culture.]

39.) “Sex, she points out, is anatomical and physio‑logical; gender is psycho-social. Transvestism (or femmiphillia) for Prince is very firmly about gender.” – (2005:5-15). Virginia Prince: Pioneer of Transgendering (ed: Richard Ekins. and Dave King) The Haworth Medical Press, an imprint of The Haworth Press, Inc.

40.) “I was then free to live my life as I wanted having no more domestic or business re sponsibilities. I therefore crossed the gender line completely and have lived as a woman full time ever since. I am there-fore to be classified as a “transgenderist” now and no longer as an FP.” – (2005:5-15). Virginia Prince: Pioneer of Transgendering (ed: Richard Ekins. and Dave King) The Haworth Medical Press, an imprint of The Haworth Press, Inc.

41.) “I was pleased to have Dr. Fisk use the term “gender dysphoria syndrome,” but if it is truly a matter of gender dysphoria, why do you not offer a gender solution instead of a sexual one? What you really have is a “sexual dys-phoria syndrome.” We have sexual identity clinics in which people are examined, selected, screened, and finally have surgery performed on them which changes their sexual identity.”  – Virginia Prince: Pioneer of Transgendering (ed: Richard Ekins. and Dave King) The Haworth Medical Press, an imprint of The Haworth Press, Inc.. 2005. pp. 29-32

[The belief system that a wall exists between gender and sex seems to rely upon the shifting sands of mind/body dualism; that is, a mind which exists independently of physicality is where gender lives and sexual identity is a state of maleness or femaleness assigned to the physical body.]

42.) “Thus we see the interrelationship between Harry Benjamin and Christine Jorgensen as playing a major role in the “invention” of the modern transsexual—the girl’s/woman’s mind in a boy’s/ man’s body formulation (what we term a “body-led migrating”) (Ekins, 2000). Whereas Prince focused on the alternative formulation—males living in the role of women full-time—what we term a “gender migrating” identity (Ekins, 2000; Ekins and King, 2001: 130).” – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

43.) “[R]aquel Welch (left), moviedom’s sex queen soon to be seen as the heroine/hero of Gore Vidal’s transgendered “Myra Breckinridge…” – (April 26, 1970). TV Guide, [Link]

44.) “In fact, in at least one transgender center the history of a single episode of cross-dressing in association with sexual arousal is sufficient to exclude the diagnosis of transsexualism (Baker).” – (1974:487). Clinical sexuality: A Manual for the Physician and the Professions, J Oliven,  [Link]

“The transvestite rarely seeks transgender surgery, since the core of his perversion is an attempt to realize the fantasy of a phallic woman.”  – (1974: 176). A Practical Handbook of Psychiatry 

45.) “A few work on the variety stage as female impersonators, although they share this metier with other types of transgender deviates.” – Clinical sexuality: (1974:485). A Manual for the Physician and the Professions, J Oliven 

“Some of the terminology used at the conference would take some twenty years to become widespread. As far as we are aware, the first use of the term trans.people (sic) was when Julia Tonner referred to “the two worlds of the trans.people” (ie transsexuals and transvestites). In addition, there was also talk of transsexuals seeking ‘gender alignment’ and of ‘trans-gender’ also used as an umbrella term.” – (2007) Gendys Journal, D King & R Elkins

“The milder case of transvestism does not come easily to medical or any other professional attention, and it has rarely been included in the reports from clinics now specializing in transgender research.” – (1974:484). Clinical sexuality: A Manual for the Physician and the Professions, J Oliven,  [Link]

“In fact, in at least one transgender center the history of a single episode of cross-dressing in association with sexual arousal is sufficient to exclude the diagnosis of transsexualism (Baker).” – (1974:487) Clinical sexuality: A Manual for the Physician and the Professions, J Oliven,  [Link]

46.) “The gimmick that brought him fame and fortune four years ago was the trans-gender name, the mascara, the bizarre goings-on on stage.” – The Sun, Apr. 26, 1975 [Link]

47.) “There’s a definite need for transgen­der pronouns,” says Mrs.,Elverson, edi­tor of the employe newsletter of the G. D. Searle Co.” – Chicago Tribune, Aug. 23, 1975 [Link]

48.) “Phyllis Frye prefers to be called transgenderous rather than transsexual. Frye points out that most of the things we consider to be characteristics of sexuality are really characteristics of gender” – (11/11/76). The Rice Thrasher, V 64 N 19,  [Link]

49.) “If you understand trans-genders,” she says, (the word she prefers to transsexuals), “then you understand that gender doesn’t have to do with bed partners, it has to do with identity.” – (1979). Newsday article reprinted in the Winnipeg Free Press, [Link]

50.) “Ms. Jorgensen, now 56, said in a speech to Fresno State University students Monday that she describes people who have had such operations’ “transgender” rather than transsexual. “Sexuality is who you sleep with, but gender is who you are,” she explained.” – (1982). Associated Press Article, [Link]

“The word transsexual is somewhat misleading, because the word sexual is incorporated into the term. Perhaps the word ‘transgender‘ would have been a more suitable term, but I say that in hindsight.” – (1983:25). The Uninvited Dilemma 

“I am a transgender because gender refers to who you are as a human.” – (Dec. 18, 1985). The Leader-Post Regina reprint of mass-media article, [Link]

“Joyce — also a male-to-female transsexual — lives. Being closer to the university’s trans-gender services also may decrease Marcia’s feelings of isolation…” – (April 29. 1986). The Capitol Times,  [Link]

“Transsexuals utilize the concepts of their own culture to construct their own transgender experience.” – In Search of Eve: Transsexual Rights of Passage, 1987, Page 100 [Link]

“Biological women, thought to account for only 6 percent of the nation’s transsexual population in the early 1950s, now make up around 25 percent of the 10,000 to 25,000 trans-gender people in the United States, according to a survey of those in the filed.” – (Aug. 1, 1988). Reprint of a Los Angeles Times article in Anchorage Daily News reprint of LA Times,  [Link]

“I, as a transgendered individual, feel I am little understood by society in general and when discovered for what I am, I present a number of foreign and sometimes uncomfortable ideas to people.” – (1989). Wendi Danielle Pierce at the  Texas T-Party, [Link]

51.) “TRANSGENDER (TG): It used to be that a transgenerist was a person who could express himself comfortably in both masculine and feminine terms, It did not carry the compulsive or sexual implications as does the term ‘transvestite’… More recently however, the term ‘transgenderist’ has come more and more to mean a person of one sex living entirely in the gender role generally considered appropriate for the opposite sex. Transgenderists do not consider themselves ‘transsexual’.” – (1983). Definitions, Merissa Sherrill Lynn, TV-TS Tapestry, Issue 39, page 27

[I find it plausible that given the synonymous nature “transgenderism” and “transgenderist” during this era that it is “transgenderism” and not “transgenderist” that is being shorted since “transgenderist” appears intact within the body of the definition while “transgenderism” is completely absent from the article.

It should be noted that the editor writes the following disclaimer note at the heading of this article: “Definitions” is strictly a sticky topic, especially since no one can seem to agree what anything means. This article may seem more like an ‘opinion’ that established fact, and subject to debate.” ]

52.) “Lin Fraser, a therapist in San Francisco, California, who specializes in working with transgendered persons, told me that in her entire career she had never met a true transsexual who chose to be one. The only choice involved for transsexuals is what to do about their conditions. ” – The Uninvited Dilemma, 1983 [Link]

53.) “Almost any book one chooses to read on the subject offers some explanation on the origin of transgender feelings. One theory says that prenatal hormonal effects sanitize the individual so that a later environmental situation will trigger the latent transgender feelings. Another theory says that early environmental and/or social situations ‘force’ the individual into the behavior. There is no evidence that any of there theories explain ALL the various types of transgender behavior that have been observed. It is not even clear whether transvestism and transsexualism are different aspects of the same phenomenon or completely different phenomena.” – The TV-TS Tapestry, 1984 [Link]

“Jason Cromwell (personal communication) notes that he first heard the use of “transgender’ as a collective term as early as 1984 on the West Coast, but I have found no textual record of such usage prior to the early 1990s.” – Imagining transgender: an ethnography of a category by David Valentine, 2007

54.) “This, of course, puts restrictions on when the man can cross-dress. She may feel that she cannot talk to her partner about her feelings for fear that he will neither understand nor be supportive. Also, he may take her comments as criticism of his behavior which can drive them further apart. There are national and local transgender support groups that have groups for wives and partners of transgendered persons.” – The Sexually Unusual, 1988, page 70

“This article has presented the currently accepted definition of transsexualism for the purpose of diagnosis, as well as the mini- mum Standards of Care for hormonal or sex reassignment. A com- prehensive treatment program has been outlined which recommends initial group therapy for transgender individuals. Evaluation of such individuals must include extensive history-taking and psychometric testing. The decision to treat with hormones or surgery must be made only after a period of psychotherapy which allows exploration of alternative paths to reversing gender dysphoria. Both hormonal and surgical sex reassignment carry associated risks. It must be rec- ognized that many gender dysphoric individuals, no matter what the treatment modality, may require, in addition, ongoing psychother- apy and/or medication for a long period of time.”  – The Sexually Unusual, 1988, page 86

55.) “Transsexuals utilize the concepts of their own culture to construct their own transgender experience.” – In Search of Eve: Transsexual Rights of Passage, 1987, Page 100 [Link]

56.) Ekins R., King D. (1997), “… When one of us (Ekins) founded the Transgender Archive in 1986, that title was chosen to reflect the wide base of the archive and that it was not confined to material relating to medical conditions …” International Journal of Transgenderism, Volume 1, Number 1, July – September 1997

57.) “The earliest published use of the latter that we are aware of is in Prince (1978a). However, in an interview (with RE, Nashville, 2002), Prince recalled first publicly using the term “transgenderist” at a conference as early as 1974 or 1975″ – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

58.) “The term transgenderist was first introduced into the English language by trans warrior Virginia Prince. Virginia told me, ‘I coined the noun transgenderist in 1987 or ’88. There had to be some name for people like myself who trans the gender barrier – meaning somebody who lives full time in the gender opposite to their anatomy. I have not transed the sex barrier.’” – Transgender Warriors by Leslie Feinberg, 1996, page X of introduction

59.) In 1977, Prince writes of three types of different types of trans experiences: “regular transvestite or femmiphile”; class two—those males who live as women openly and in society; and class three—those who undergo or who “seriously plan” sex change surgery. There’s no mention of “transgenderism,” “transgender,” “transgenderal” or “transgenderist.” She goes on to wrote: “People in class two know the difference (between sexual and genderal identity) and consciously elect to change their gender identity without surgery . . . Since class two people recognize the difference between sex and gender we can make a conscious decision to become a woman—a psycho-social gender creature.” – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

60.) Claire Raynor refers to “”transgenderists, the rather clumsy label that has been devised to cover both transvestites and transsexuals.” – The Radio Times (1979: 2 June)

61.) Williams, C. L. (2012). Transgenderism Usage Chart: 1970 – 2000. Retrieved March 25, 2012 from http://research.cristanwilliams.com/2012/03/25/transgenderism-usage-chart-1970-2000/

62.) “(pbk) $7; TRANSVESTIA MAGAZINE (bimonthly) $5/issue, $30/yr.; SEXUAL AND GENDERAL IDENTITY (pamphlet.) All the above are written or edited by Virginia Prince, Ph.D. Order from Chevalier Publications, Box 36091, Los Angeles, CA 90036.” – Booklegger Press, 1973 [Link]

63.) In 1977, Prince writes of three types of different types of trans experiences: “regular transvestite or femmiphile”; class two—those males who live as women openly and in society; and class three—those who undergo or who “seriously plan” sex change surgery. There’s no mention of “transgenderism,” “transgender,” “transgenderal” or “transgenderist.” She goes on to wrote: “People in class two know the difference (between sexual and genderal identity) and consciously elect to change their gender identity without surgery . . . Since class two people recognize the difference between sex and gender we can make a conscious decision to become a woman—a psycho-social gender creature.” – (2005).Virginia Prince: Transgender Pioneer, R Ekins & D King

64.) “Here I draw on dissertation research by Robert Hill at the University of Michigan which he very generously shared with me. Hill’s research into early transvestite publications at the Kinsey Institute (and especially Prince’s Transvestia magazine) reveals only a few instances over many years in which Prince used varieties of this term in her writings. As early as the December 1969 issue of Transvestia (#60), Prince created a category — “transgenderal” — for transvestites who lived full time as women but who did not intend to have SRS. However, Hill finds no evidence of her use of this term— or variations of it – again for almost a decade, despite discussing this group of people in her writings.” – Imagining transgender: an ethnography of a category by David Valentine, 2007

65.) and he concludes that in a certain sphere of application the masculine should be regarded as a genderless or trans-genderal (ubergeschlechtliche) form (1949: 1 15- 9) which can be used to refer to both men and women” – (1980) Michigan academician: Volume 13, page 210

66.) “TRANSGENDER (TG): It used to be that a transgenerist was a person who could express himself comfortably in both masculine and feminine terms, It did not carry the compulsive or sexual implications as does the term ‘transvestite’… More recently however, the term ‘transgenderist’ has come more and more to mean a person of one sex living entirely in the gender role generally considered appropriate for the opposite sex. Transgenderists do not consider themselves ‘transsexual’.” [I find it plausible that given the synonymous nature “transgenderism” and “transgenderist” during this era that “transgenderist” is not being shorted since it appears intact within the body of the definition. Additionally, “transgenderism” appears nowhere in this list of terminology. The editor writes the following note prior to the article: “Definitions” is strictly a sticky topic, especially since no one can seem to agree what anything means. This article may seem more like an ‘opinion’  that established fact, and subject to debate.” ]  – (1983) Merissa Sherrill Lynn, Definitions, TV-TS Tapestry, Issue 39, page 27

67.) Williams, C. L. (2012). Transgenderism Usage Chart: 1970 – 2000. Retrieved March 25, 2012 from http://research.cristanwilliams.com/2012/03/25/transgenderism-usage-chart-1970-2000/

68.) N.M. Fisk, “Gender dysphoria syndrome – The conceptualization that liberalizes indications for total gender reorientation and implies a broadly based multi-dimensional rehabilitative regimen,” West J Med., vol. 5, no. 120, p. 386–391, 1974.

69.) “It is impossible, I sub¬mit, for anybody who is a male person by the possession of a penis to live in a female role be¬fore surgery. After surgery, he can. What was meant was the “feminine role—gender not sex.” – R. Ekins & D. King, Virginia Prince: Pioneer of Transgendering., Binghamton: The Haworth Medical Press, 2005, p. 29.

70.) “American sexologist Alfred Kinsey, though not credited for it, made important contributions to theories of transsexualism and transgenderism. One year before D.O. Cauldwell allegedly coined the term transsexual, Kinsey had already used the term transsexual in one of his studies. In his 1948 study, The Sexual Behavior in the Human Male, Kinsey criticized the use of the term transsexual as a synonym for homosexual because it implied that homosexuals were “neither male nor female, but persons of a mixed sex.” – G. Mackenzie, Transgender Nation., Bowling Green: Bowling Green State University Popular Press, 1994, p. 41.

“The term ‘transsexual’ was used by Kinsey, Pomeroy and Martin (1948: 612) “as one of a number of terms applied to homosexuality and embodying an ‘intermediate sex’ conception of that phenomenon” (King, 1993: 43). ” – R. Ekins & D. King, “Pioneers of Transgendering: The Popular Sexology of David O. Cauldwell,” Int. J. Transgenderism, vol. 5, no. 2, 2001.

71.) “Thus we see the interrelationship between Harry Benjamin and Christine Jorgensen as playing a major role in the “invention” of the modern transsexual—the girl’s/woman’s mind in a boy’s/ man’s body formulation (what we term a “body-led migrating”) (Ekins, 2000)”  – R. Ekins & D. King, “Transgender Pioneer,” Int. J. Transgenderism, 2005.

72.) “Seine Gesten sind oft so charakteristisch weiblich, daß man geradezu von einem Transgesticismus im Sinne einer Umkehrung der männlichen oder weiblichen Bewegungs modalität sprechen könnte. ” – M. Hirschfeld, Sexualpathologie III., Leipzig: A. Marcus & E. Webers, 1922, p. 11.

73.) “I. Hermaphroditismus genitalis (Zwitter im engeren Sinne), Mischung männlicher und weiblicher Geschlechtsorgane. II. Hermaphroditismus somaticus (Androgynie), Mischung sonstiger körperlicher Geschlechtsunterschiede. III. Hermaphroditismus psychicus (Transvestitismus), Mischung seelischer Geschlechtsunterschiede. IV. Hermaphroditismus psychosexualis (Homosexualität, Metatropismus), männlicher Geschlechtstrieb beim Weibe, weiblicher beim Manne.” – M. Hirschfeld, Sexualpathologie II., Leipzig: A. Marcus & E. Webers, 1918, p. 89.

74.)  In Lexikon des Gesamten Sexuallebens by Dr. Ernst Burchard’ (Berlin, 1914), the book defines Geschlechtsuebergaenge in the following way (p 70):

Geschlechtsüebergäenge, s. Zwischenstufen.

It then defines Zwischenstufen in the following way (p 187):

“Zwischenstufen, Unter sexuellen Z. verstehen wir alle geschlechtlichen Uebergangserscheinungen Körperlicher und seelischer Art: Die verschiedenen Formen von Androgynie (s. d.), Pseudohermaphroditismus (s. d.), und Hermaphroditismus (s. d.), auf dem Gebiete des körperlichen, Homosexualität (s. d.),und Transvestitismus (s. d.), auf dem des seelischen Zwittertums, Das letztere findet seine Erklärung in der Analogie mit den körperlichen Uebergangserscheinungen, welche auch nicht selten seine Begleiterscheinungen darstellen.”

75.) “Although Hirschfeld is credited with coining the term transvestite, according to the Oxford English Dictionary the first use of “transvest” was in 1652 in Camus’National Paradox, translated by J. Wright: “Has often did shee please her fancy with the imagination of transvesting herself, and by the help of a Man’s disguise deceiving the eyes of those that watched her deportments?” If, as Friedli asserts, “the word transvestite originally meant a woman who wore men’s clothes”(1991:4), then it is more than ironic that the term is now considered exclusively applicable to male-bodied people. The etymology of the term lends credence to her claim.” – J. Cromwell, Transmen and FTMs: Identities, bodies, genders, and sexualities., University of Illinois Press, 1999, pp. 160–161.

76.) ” In the mid 1970s, another inclusive organization formed. This one was called the United Transvestite and Transsexual Society (UTTS). Years before that in 1970, the inclusive Transsexual Action Organization formed. In 1971, the “Androgynous Organization” set up a “transsexual help center” that was sponsored by the Gay Liberation Front. In the mid-1970s, a Los Angeles political group called the Transsexual/Trans-Gender Rap Group” was formed. Another 1970s group called themselves simply “Transsexuals and Transvestites”. Lets not forget about the long, yet explicitly inclusively named “Transvestite, Transsexual, Female Impersonator and Gender Identity Program of Gay Community Services” in California. In fact in 1974, UTTS said, “None of us want to split the transvestite and transsexuals from within…” They went on to state that they believe in “change through the channels and informing the public…” [Link]

77.) “On February 14, 1971, Howell formed the Transvestite Information Service (TVIS) with the support of Reed Erickson Foundation. Reed Erickson, an FTM transsexual, personally approved each new group his Foundation supported. This transsexual-backed organization was one of the first to do some practical research on behalf of the community. For instance, TVIS conducted the first ever national and international survey of local crossdressing ordinances.” – [Link]

78.) “By the time you read this letter, cross-dressing should be legal in the City of Detroit. I, along with another transsexual and a transvestite, decided to do something about the law in Detroit.” – 1973 [Link]

79.) “Transexuals and transvestites have a lot of talent which society has lost because society will not let us in political affairs, but prejudice denied me a complete education and the super-discrimination against us is far worse than that against people because of their race or religion It might seem impossible that we will ever overcome these prejudices. I hope that in the near future there will be many collective efforts for those who would like to achieve greater status in society and we can help build one to provide many services for our people.” – (1972) Looking Toward the Future by Cynthia Platt, Transsexual Action Organization [Link]

80.) “This is to announce the formation of a new organization dedicated to promoting the interests of transvestites and transexuals. The name of the group is United Transvestite and Transexual Society.” – A New TV/TS Society Formed by Sussie Collins [Link]

81.) “You and I as transpeople have many things in common. Since we are going in opposite directions, I’m having some difficulty. Those things that I loathe, you will cherish. Those mannerisms I embrace, you have discarded. So be patient if I write some ideas that do not jive or may make you mad. The theme of this letter is what is important. The theme is that we are both children of God.” –  August 22, 1977 letter from Phyllis Frye to Heath [Link]

82.) “We (‘we’ meaning the Tapestry, other TV-TS publications, and TV-TS organizations both non-profit and commercial) are in business to serve our people. ‘Our people’ include members of the TV-TS Community (‘our’ Community) and their families and friends. They include the commercial and professional people who serve our Community and those persons who by way of circumstance are affected by our Community. No one person, no one magazine or organization or commercial or professional project can, or should try to do the job alone.” – TV-TS Tapestry, no. 41, p. 5, 1984

83.) “GenderNet – The FIRST and ONLY electronic communications network solely  for the TV, TS, Spouse, Provider and Business Support Professional. GenderNet went ‘on the air’ January 1, 1984 at 6 p.m. (PST) and of this writing, thirteen days later, 207 calls have been recorded on the network.” – “GenderNet,” – TV-TS Tapestry, no. 42, p. 60, 1984

84.) “The Tiffany ‘Model’ of a non-sexual, service, resource, and friendship-oriented organization is now a standard for groups in the TV/TS Community. Groups who are exclusive in one way or another have decreased in influence and in some cases size. The TV/TS Community is dynamic and responds to new information. I forecast a bleak future for any organization that maintains a static philosophy that is unable to accommodate the new spirit of cooperation… Most TVs and TSs understand the underlying “Sisterhood” we all share and want to interact with each other on some level. Not only do we want co-operation with each other but we as a community demand it.” – M.L. Anderson, “Letters to the Editor,” TV-TS Tapestry, no. 40, p. 20, 1983

Call for Community

Views: 2561

From a 1989 speech given in San Antonio, Texas:

You may feel that a specific national broadcast or the efforts of a specific local group are not in line with your personal gender identity. This might be true, but the gender spectrum is a continuum, and for each of us, there is a level that we feel comfortable somewhere along this continuum. Gender contentment may be satisfied with an occasional outing while cross-dressed, it may be living in the opposite gender role full time, or it maybe SRS. We are all individuals and we all have different levels that we consider satisfactory along this line.

None is more correct than another. No position on the gender line carries more weight than any other. We need to keep this in mind. We need to respect the needs and desires of others in our community. It bothers me when one member of our community shuns or is negative toward another member because that person is content to be at another point on the gender line. The comments typically are, “I’m not like that,” or, “They look ridiculous.” The truth is, we are all very similar inside. Our position on the gender line may be different, but we still are members of this community.

When we ignore or are negative toward a portion of our community, we are no better than the segment of the population in society at large that is abusive to our community in general. We may for one reason or another, not wish to actively support or become visibly involved with some segment of the cross-gender community, but, on the other hand, we should at least passively support that segment and the community in general.

Support can be in many ways. It can be the subscription to a newsletter or national publication, it can be the support of a local group, it can be the willingness to participate in educating the general public. We all need to be involved. We all need to recognize the fact that we do belong to this community and will benefit from the efforts of those who are trying to make our nature, our desires, and our needs known to society in general.

Thank you all for letting me speak to you this evening. Now let’s all GO FOR IT!

This speech was given by Wendi Pierce, a post-op transsexual woman who self-identified as  a “transegndered individual.”

Objectively Measuring Our Community

Views: 4412

If you’ve not done so, PLEASE take this quick trans community survey:

[button link=”http://research.cristanwilliams.com/surveys/index.php?sid=27854&lang=en”] Take Survey Here [/button]

This measures the “sense of community” within our population. When the survey is done, the cities with the most responses will have a “community profile” available to them. This profile will include basic demographics, how the community identifies itself and most importantly, how we feel about and view our “community”.

For more info on the background of this survey go here:
http://research.cristanwilliams.com/trans-community-sense-of-community/

Direct link to the survey:
http://research.cristanwilliams.com/surveys/index.php?sid=27854&lang=en

Objectively Measuring a Subjective Community

This is the FIRST TIME any such measurement has been attempted. The results will greatly inform our population about how a number of communal identifiers such as:

  • The subjective view of how the validates your needs and addresses your needs
  • The subjective view of being a member of this community
  • The subjective view of how much the community empowers its members
  • The subjective view of shared emotional experience and connection

Please consider adding your experience to this survey!

Phyllis Frye: Grandmother of the Trans Community

Views: 6399

Over the last 24 hours, I’ve spent about 12 of them scanning Phyllis Frye’s 1970s trans documents. I don’t know that I can even put into words how those documents affected me. Most of us don’t know that we all owe Phyllis a debt of gratitude.

1973: Teaching transgender law before there was such a thing

In Houston, we trace our community back to Phyllis. On the international scene, we trace our legal protections and back to Phyllis. Whether you want to talk about trans healthcare, national trans policy or the very notion of “community” – we can’t have that discussion about that without Phyllis.

Today we get really worked up if someone uses a word like “tranny” while endlessly debating whether the term “transgender” is a taxonomy or an identity. When Phyllis was creating what we would all come to benefit from, she was doing it in a world few of us would understand today.

Phyllis started the first inclusive trans group in Houston. Before she heard others use the term, she began to independently say “transgender” – in fact, she’s the earliest to cut through all the BS and just use the term “trans” to describe all who share a non-cis history, experience and/or expression… something we still do today.

1975: “Transvestism and Transgenderism”

Phyllis was the one you wrote to if you lived in the South. Phyllis was cultivating the likes of Paul Walker even before he was a doctor. She helped Walker get the 2nd gender clinic in the nation up and going and in turn, Walker supported Phyllis’ trans groups.

[box]Quick History Lesson: Walker was part of our nation’s 1st gender clinic, started the 2nd in Galveston, TX, chaired the effort to put together a Standard of Care and was responsible for distributing all the Erickson Foundation educational materials.[/box] In the 1970s, she was OPENLY trans… doing radical things like leading queer marches.

Phyllis marching and speaking for GLBT rights

While I know that it’s a popular meme to pin the use of “transgender” on a number of people who are not Phyllis, but between the “trans” taxonomy she put into Walker’s head, using the umbrella terms “transgenderism” and “trans” in her presentations at various universities and inventing a branch of national and international law called “transgender law,” I think the time has come to acknowledge that without Phyllis, the “trans community” may not exist.

In the 1970s, Phyllis fought in a way that few but the most active of civil rights leaders could claim to have fought. She braved arrest every day she went out, she integrated trans folk into the National Origination of Women, she reached out to any politician who would listen – from the school board to the US President – and would do whatever it took to get an explicitly oppressive system to treat “trans people” (as she was calling us back in the 70s) with equality.

“Trans” – Explicit T umbrella term being part of a ‘GLBT community’ in its infancy. From speech at “Town Hall Meeting I”
[box]Quick History Lesson: The 1978 Town Hall Meeting I is where Houston’s gay agenda came from. All of our queer infrastructure, values and community goals came from these meetings.[/box]
Houston’s anti-trans ordinances

Not only did she do “little” things like get Houston’s crossdressing ordnance overturned, she did other things like… ensure there was something that would come to be known as a “GLBT community.”

The trans-inclusive gay agenda by Phyllis

You know that “unity not uniformity” value that I’m always waxing on about that we in the Houston trans community seem to value so much? That’s all Phyllis. Language aside, she worked tirelessly to pull together a community. I’ve mentioned that Houston has something that’s called a “Unity Banquet” (now in its 20th year) and a “Unity Committee” and that these institutions are the foundations upon which a unified community was built. Well, we can thank Phyllis for that too. Decades ago, the mixed group and transsexual group was at war with the crossdressing group. Phyllis was the one who cultivated the ceasefire.

“Trans-People” – Support group for all trans people

Back in the 1970s, Phyllis was blacklisted. She wasn’t able to get work even though she was an experienced engineer. It is still heart wrenching to read the dozens upon dozens upon dozens of brush-off letters. When she tried to go back to school, she was turned down for practically any and all school funding. The State of Texas wanted to even refuse her unemployment. Schools turned her down and when she did get into school, she had to endure everything from right-wing Christian school groups coming to her home threatening to rape her wife (who stood by her through all of this) to the slashed tires, graffiti and threats from neighbors and anonymous haters.

“If the trans…”

… not to mention the rejection from “friends” and family… including her own children. Going through these papers, I truly connected with the enormity of what she was facing… and overcoming… largely on her own.

EEOC Complaint

In the middle of all of this, she was being there for others day and night while building a foundation for a trans community. You name it she braved it. Remember; this was still the 1970s Houston where the KKK bombed our community radio off the air, they proudly marched down Montrose (the gayborhood) and our Mayoral candidates would say things like “shoot the queers.”

Thank you Phyllis!

DOOM! Part II

Views: 3516

This is Part II of a 5-part series designed to highlight the similarities in the rhetorical tactics commonly used by both Separatists and Fundamentalists. While a Fundie might say that “If gay marriage is legal, America will have hurricanes in the future,” this series reviews some of the ways in which Separatists have claimed that “If the transgender community does ABC, XYZ disaster will happen in the future.” In Part I of this series, I reviewed the foretold wrath trans folk would suffer at the hands of the IRS.

Failed Forecast of Doom #2: Trans Employment Equality = Doom

In this premonition of doom from the Harry Benjamin Syndrome (HBS) sect of TS Separatism, they claim that using the term “transgender” in a manner consistent with the English language causes employers to discriminate.

Back in 2006 it was foretold by the HBS Prophets that:

“Lumping people with HBS into the transgender camp has terrible consequences for them… Jobs can be denied (after all you’re one of those weirdo’s)… This creates the possibility of revoking this right in other states and countries, where people with HBS are considered to be transgender, since transgender people are almost never considered by the general public to be any sex other than the one they were assigned to at birth.”

Yes, that’s right… world-wide DOOOOOM!

Three years later in 2009, the United Nation’s Commissioner of Human Rights published a policy report on   “Human Rights and Gender Identity.” The Note that the Commissioner uses the term “transgender” in a manner consistent with the English language:

..it should be pointed out that the transgender community is very diverse. It includes pre-operative and post-operative transsexual persons, but also persons who do not choose to undergo or do not have access to operations. They may identify as female-to-male (FTM) or male-to-female (MTF) transgender persons, and may or may not have undergone surgery or hormonal therapy. The community also includes cross-dressers, transvestites and other people who do not fit the narrow categories of ‘male’ or ‘female’. Many legal frameworks only seem to refer to transsexual persons, leaving out a decisive part of the community.

The report goes on to note…

Unemployment is a major concern for transgender persons. The Engendered Penalties study shows that only 31% of the respondents are in full-time employment. The exact figure for transgender women is 40% and for transgender men 36%, while among the non-transgender population these figures are 57% for women and 72% for men. Spanish research into unemployment amongst transgender people showed that 54% of the respondents were unemployed.45 Some jobless transgender persons, particularly transgender women, are unable to find employment, and see no other option but to work in the sex industry…

The need for national non-discrimination legislation in all Council of Europe member states, which includes gender identity as a ground for discrimination in the labour market is thus evident. It is particularly important that changes to non-discrimination laws are also accompanied by awareness-raising campaigns for employers and employees so that the size and the seriousness of the problem is understood. Employers should be better aware of the situation of transgender people to guarantee a safe work environment for all. Special transitional measures may be needed to amend existing work rules, such as dress codes or the use of restroom facilities. Another important aspect is that educational institutions should have the duty to change retroactively the name and sex of a transgender person in degree certificates. This would ensure that transgender persons can continue to benefit from their vocational and academic training and enables them to apply for work appropriate to their professional qualifications rather than pretending they never had any training.

And what happened? That same year, the below countries in blue signed the United Nations declaration on sexual orientation and gender identity:

Signatories to the UN declaration on sexual orientation and gender identity are colored in blue and signatories to the opposing statement in green.

 

In case you need me to spell it out for you, that’s: Albania, Andorra, Argentina, Armenia, Australia, Austria, Belgium, Bolivia, Bosnia and Herzegovina, Brazil, Bulgaria, Canada, Cape Verde, Central African Republic, Chile, Colombia, Croatia, Cuba, Cyprus, Czech Republic, Denmark, Ecuador, Estonia, Finland, France, Gabon, Georgia, Germany, Greece, Guinea-Bissau, Hungary, Iceland, Ireland, Israel, Italy, Japan, Latvia, Liechtenstein, Lithuania, Luxembourg, Malta, Mauritius, Mexico, Montenegro, Nepal, Netherlands, New Zealand, Nicaragua, Norway, Paraguay, Poland, Portugal, Romania, San Marino, Sao Tome and Principe, Serbia, Slovakia, Slovenia, Spain, Sweden, Switzerland, the former Yugoslav Republic of Macedonia, Timor-Leste, United Kingdom, Uruguay, and Venezuela

This UN decoration affirms that the following applies to trans folk:

Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment

On top of that, in 2010 the International Commission of Jurists published its FOURTH edition of the ‘Sexual Orientation and Gender Identity in Human Rights Law: References to Jurisprudence and Doctrine of the United Nations Human Rights System.’ This reference book is a comprehensive review of the way protections are being implemented throughout the world with policy recommendations, press references, and updates… basically it’s teaches world leaders how to do evil bidding of the TG Borg.

What kind of nefarious ne’er do wells are behind the creation of  this TG Borg book of heresy you ask? Well, they’re an international commission of eminent judges and lawyers from around the world with nobodies like the former UN High Commissioner for Human Rights/President of Ireland.

When I met with Chai Feldblum (Obama-appointed EEOC Commissioner), I stressed the need to move forward with protecting trans folk under Title VII.   In fact, the Equal Employment Opportunity Commission has begun filing briefs in support of trans protections under Title VII.

UPDATE: The EEOC has just ruled that trans folk are covered under Title VII protections:

Minter, who has been working for LGBT legal equality since law school in the early 1990s, says, ”This is huge. This is a real sea change.

”To have just a clear, definitive EEOC ruling that Title VII protects transgender people gives us so much more certainty and security and solid, reliable legal protection. For decades now, advocates and scholars both have been saying Title VII should be applied to protect transgender people,” he says. ”And now, to have the EEOC confirm that, ‘Yes … Title VII should and does protect transgender people when they’re discriminated against because they’ve changed their sex or intend to change their sex or because they’re gender nonconforming. That is sex discrimination.’ That is really an important capstone.”

Davis, the head of the Transgender Law Center, says the decision is a ”big leap forward in the journey to equality.” Explaining, he says, ”It is the game-changer, asserting that transgender people can bring claims at EEOC offices across the country.”

If this isn’t the exact opposite outcome of what Separatist foretold, I don’t know what is.

[box]

Oh,The Irony!

One might think that the failure of Separatism doom predictions may had shaken faith in Separatist dogma. Not so! In 2011, Separatists wrote the UN asking them to REVERSE trans protections based on gender identity and expression! Like the Branch Davidians eager to bring about the foretold doomsday prophecy, Separatists moved to burn away that which trans-folk throughout the world hoped to seek refuge.      

[/box]

 


Curious about why I write about Separatism?

Check out, I Hate Separatists?

DOOM! Part I

Views: 2731

While I’ve noted the similarities between Separatism and Fundamentalism before, I wanted to point out yet another similarity between the groups: unsubstantiated prognostications of DOOOOM… unless the masses repent.

This is my first of a 5-part pwnage of the top 5 failed Separatist predictions of doom. Let’s get started!

Failed Forcast of Doom #1: IRS Deductions

Remember when it was asserted that the IRS gods punished infidelic trans folk for denying the one true vocabulary? According to this tale of doom, because trans-folk the world over opted to use words in a manner consistent with the English Language instead of the language of Separatism, the IRS disallowed deductions of trans-related medical expenses:

IRS disallowed deduction of transition expenses because of linguistic taxonomy.

You have to expect that gender spectrum sociologists, who insist there is one BIG T umbrella that encompasses both the people born with Harry Benjamin Syndrome (HBS — a.k.a Transsexuality) and the vast ocean of gender variants in society, to drink the Transgender Kool-aid®… by accepting the politically correct Big T umbrella  theory, allowed O’Donnabhain to be associated with the transgender movement (the same ones whose public position is that SRS is a personal choice, not a medical necessity). This association gave the government lawyers leave to charge that the surgery is “cosmetic”, like teeth whitening, breast enlargement, and hair transplants… It’s time to send the great transgender umbrella to the junkyard… Those of us born transsexual do a disservice to Dr. Benjamin, if we allow his life’s work to be swept away by the fashionable politics of the moment.

– TS-Si.org [link]

According to this belief, the Bush-era IRS banned transition expenses because there exists a taxonomy inclusive of all people of non-cis history/experience/expression. Apparently Bush era politics had nothing to do with it because, yes… the TG Borg is just that powerful.

REPENT SINNERS lest… ” [GLAAD lose] because of their own ineptness, and that ineptness might provide an opening for social conservatives to join with the great transgender army in the belief that sex reassignment surgery is an option only chosen by the crazy ones.”

Unfortunately for this forecast of doom, the IRS (now under the Obama Administration) allows for the deduction of expenses incurred due to transition even though the term “transgender” is still used in a manner consistent with the English language.

[box]

Oh,The Irony!

Click to enlarge

This article refers to a made-up “condition” known as Harry Benjamin Syndrome (a fancy word for True Transsexual™). While I DO NOT agree with Benjamin, I’m posting a link to what Benjamin ACTUALLY said about sex reassignment surgery (SRS) because I find it highly ironic that their elitist group named themselves after a man who said that SRS “does not change you into a woman. Your inborn (genetic) sex will remain male. If the surgeion castrates you as part of the operation, you would be, technically and from a glandular point of view, neither male nor female. You would be a ‘neuter.'” [/box]